During the rule of Rameses I in Ancient Egypt, the pharaoh is informed that the Hebrew slaves believe that a recently seen star portends the arrival of a deliverer who will free them. Wanting to subvert the deliverer, yet unwilling to kill all the Hebrew slaves, Rameses I theorizes that the deliverer must be newly born and so orders the death of every male, Hebrew infant. Jewish slave Yochabel, along with her young daughter Miriam, prepares an ark of bulrushes and places her infant son in it. Pushing the ark into the Nile, Yochabel instructs Miriam to follow it, and the girl watches as it is found by Bithiah, the pharaoh’s daughter. The recently widowed Bithiah believes that the baby was sent by her deceased husband and, naming him Moses, dismisses the concern of her servant Memnet, who warns her that the child’s swaddling cloth was made by Levite Hebrews. Declaring that her son will be a prince of Egypt, Bithiah makes Memnet vow never to reveal his origins, although the servant secretly keeps the cloth.
Thirty years later, Bithiah’s brother Sethi is pharaoh, and Moses is much loved by the Egyptians, even more than Sethi’s own son, Rameses II. Rameses is deeply jealous of Moses, who has returned from Ethiopia after conquering it in Sethi’s name. Sethi chides Rameses for not completing the treasure city for his upcoming jubilee, and Rameses blames his failure on the stubbornness of the Hebrew slaves. At Rameses’ urging, Sethi sends Moses to oversee the new city’s construction, much to the chagrin of Nefretiri, the princess who must marry Sethi’s heir. Nefretiri is in love with Moses, who shares her passion, even though Sethi has not announced whether Moses or Rameses will succeed him. In Goshen, where the new city is being built, Moses supervises Baka, the cold-hearted master builder. Also driving the slaves is Dathan, a ruthless Hebrew who has become an overseer. Dathan and Baka both desire Lilia, a Hebrew slave who is in love with the stone cutter Joshua.
One day, Yochabel, now an old woman, is almost crushed by the enormous stones being used to build the city. Joshua is condemned to death for attempting to save her, and Lilia then races through the crowd to find Moses and plead for his mercy. Upon examining the scene, Moses frees Yochabel and Joshua, then decrees that not only should the exhausted, starving slaves have a day of rest, they should be fed from the temple granaries. Soon the city is almost completed, and although Rameses and the greedy priests attempt to prejudice Sethi against Moses, Sethi is pleased by Moses’ progress. Sethi announces his intention to name Moses his successor, but Memnet, determined not to let a Hebrew sit on Egypt’s throne, reveals the truth of his birth to Nefretiri. Desperate to protect her beloved, Nefretiri kills Memnet, then tries to cover her actions. She confesses all to Moses, however, when he finds the swaddling cloth. Astonished by the news, Moses seeks out Yochabel, whom Nefretiri reveals is his mother. Moses finds Yochabel just as Bithiah is pleading with her to leave Egypt before Moses learns the truth, but when Yochabel cannot deny that he is her son, Moses accepts his heritage.
After being welcomed by Miriam and his brother Aaron, Moses begins working in the mud pits making bricks alongside the slaves he once commanded. Although Yochabel is convinced that Moses is the deliverer, he remains doubtful about the god of the Hebrews. Later, Nefretiri pleads with Moses to return to the palace before Sethi learns of his situation. Nefretiri’s argument that he can better help his people after he is pharaoh seems to sway Moses, but he states that first he must see Baka, who has taken Lilia to be his house slave. Moses arrives as Baka is about to whip Joshua, who had come to rescue Lilia. Infuriated by Baka’s callousness, Moses kills him, then reveals his heritage to Joshua. The amazed stone cutter declares that Moses is the deliverer, and his words are overheard by Dathan, who informs Rameses. On the day of Sethi’s jubilee, Rameses announces that he has captured the Hebrew deliverer, and the courtiers are stunned when Moses, bound in chains, is led in. Shaken, Sethi asks Moses if he would lead the slaves in revolt against him, and Moses confesses that he would free them if he could. The heartbroken Sethi then announces that Rameses will succeed him and marry Nefretiri, and leaves Moses’ fate for Rameses to determine. Rameses then escorts Moses to the edge of the vast desert and, giving him the pole to which he was bound as a staff, tells him to go forth into his kingdom.
Despite his lack of water and food, Moses crosses the desert to reach Midian, where he collapses at a well tended by the daughters of Bedouin shepherd Jethro. As time passes, Moses is accepted by the Bedouins and marries Jethro’s oldest daughter, Sephora, although he confesses that he is still tormented by the thought of Nefretiri. Several years later, Moses and Sephora have a son, Gershom, and happily tend their flocks, while in Egypt, Rameses, made pharaoh after the Sethi’s death, has a son with Nefretiri. One day, Moses sees a burning bush on Mt. Sinai, the holy mountain of God. Climbing up the mountain, upon which no mortal man has set foot before, Moses finds the burning bush and hears the voice of God, who orders him to return to Egypt and lead the Israelites to Sinai, where they will receive God’s laws. Although he still doubts his ability to serve God, Moses is touched by the “light of the eternal mind,” and Joshua, who escaped fr
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During the rule of Rameses I in Ancient Egypt, the pharaoh is informed that the Hebrew slaves believe that a recently seen star portends the arrival of a deliverer who will free them. Wanting to subvert the deliverer, yet unwilling to kill all the Hebrew slaves, Rameses I theorizes that the deliverer must be newly born and so orders the death of every male, Hebrew infant. Jewish slave Yochabel, along with her young daughter Miriam, prepares an ark of bulrushes and places her infant son in it. Pushing the ark into the Nile, Yochabel instructs Miriam to follow it, and the girl watches as it is f 
